Outer Rim Territories

Musings, ramblings, and nonsense from the fringe of space and time

An Empty Sack

I once read a sermon by Martin Luther, which forever changed how I look at going to church. Luther said to think about going to church with an empty sack. What’s the first thing you do in church? You confess,“I, a poor miserable sinner...”How we love to confess,“Oh Almighty God, my brother, my dad or mom, is a poor miserable sinner,” or “I thank Thee, Lord, I’m not like other men” (Luke 17). But here, finally, there are no more excuses. The problem is ME. This is simply saying,“Dear God, I’ve got an empty sack.” Then what happens? The pastor says, “In the stead and by the command of Christ, I forgive you.” It’s as good as Jesus saying it himself (John 20)! And at just that moment, God throws a heap of grace, mercy, and peace into your empty sack! You do nothing; you only receive, mouth hanging open, looking down into your bag, amazed at the gift. And what do you say? “AMEN!” That is,“Yep! I got it God! It’s in the bag!” And then comes more.
Via: http://www.higherthings.org/myht/articles/catechesis/empty-sack-harrison.html

Filed under  //   Theology  

CSPP: I love a parade

Regarding the silliness of the deaconess procession at the installation of president elect Harrison:

And President Elect Harrison, if he is truly interested in serving the women of our church and world (which I believe he is) could inaugurate this task by doing something the LCMS (and the C there is for Chicken) has failed to do. He could apply his skills of scholarship and writing to a clear, unequivocal, Scriptural statement (not to say encyclical) of what women are given to do at home, church, and world; in celibacy, marriage (addressing both maternity and infertility), and widowhood*. He could reframe our discussion of women's service into an explicit confession of what women are positively given to do instead of a negative campaign against women's ordination. Such a statement could render the benefit of cutting into the "how far is too far" games currently being played in our church body which are effectively turning the LCMS into a technical virgin. Such a statement could help make the LCMS the place where women are valued for what they do naturally, rather than narrowly frowned at about what they cannot (which merely provokes more mischief) or transmogrified into imitation dudes. And such a place as that could make a woman happy to say, "Behold, the handmaiden of the Lord. Let's rock the cradle roll!" *For all the feminist readers of this blog, of whom I'm sure there are scads: why are women being considered only according to their marital/reproductive status? Because when God tells Adam and Eve "Be fruitful and multiply," He's giving Eve instructions very different from those He's giving Adam. That's just how Christians roll; thanks for asking! :)
via Concordian Sisters of Perpetual Parturition: I love a parade.

Filed under  //   Theology  

Renascentes Musae: Hierosylia--How Sad Can It Get?

It would be sadder to crush and destroy the arts that I have discussed [trans. note: the useful arts to Church and state] than to remove the sun from the world; however, neither can possession of them be retained without the knowledge of foreign languages [trans. note: in the usage of this declamation, Hebrew, Greek, and Latin]. From this fact, one can easily come to the conclusion that the knowledge of the languages is not a trivial or mean gift of God. But what godlessness, what a crime, for such a gift to be shunted aside whose usefulness is so obvious and to cast back and drive it out when it has been brought by dint of God’s disposing amongst these nations. The laws harshly punish acts of sacrilege in public; and it is a greater act of sacrilege to despoil the Church of the knowledge of the languages than of her furnishings of gold or silver. For these heavenly gifts shed light upon the Gospel and are the Church’s furnishing in a more real way than any golden decoration. Nor indeed is there any doubt but that God has conferred the gift of the languages, as they call it [cp. Acts 2; 1 Cor. 14], upon the Gospel for this purpose: to advance the explication of the Holy Scriptures. [trans. Bruss] via Renascentes Musae: Hierosylia--How Sad Can It Get?.

Filed under  //   Theology