Funeral of William Herbert Black – Psalm 130

07. September 2012
Funeral of William Herbert Black
Psalm 130

Dearly beloved, Kay, Bill, Teresa, Karen, Terry, friends, and all the fellow redeemed—Grace, mercy and peace be to you from our Lord and Savior Jesus Christ. Amen. The text for our meditation is from the second Psalm, especially these words: I wait for the Lord, my soul waits, and in His word I do hope (Psalm 130:5).

Dear Christians, Jesus Christ is the firstborn of the dead. Just as He died and rose, so too, all who are in Him die a death like His but will also receive a resurrection like His. Bill has received this death, as all men do. He now rests for what will seem to be a mere three days, only to be called forth in the resurrection of the body on the last day. From the beginning, Jesus Christ, was begotten of the Father to love you, show you mercy, and and give you the grace of God.

To be sure, the Holy Trinity has been gracious, merciful, and loving to Bill in many ways. God showed Bill great mercy by sparing his life in wartime while serving in the US Army in the Pacific Theatre. God gave him a treasure in his lovely spouse Kay. Bill was blessed by God with three children who stood by him to the end. God equipped Bill with talent and passion for printing. These are examples of God’s loving providence for Bill.

While Bill was thankful for these blessings, he did not put his hope in them. Being spared from death is a cause for thankfulness yet many lose their lives each day in battle. What of these soldiers, children in the womb, cancer victims? Does God still love them if they are not spared from death? And Bill loved his wife Kay always. Is her companionship, service, and motherhood God’s chief gift to Bill? What if one’s wife is not faithful in her vocation? Is this God punishing you? What if you are not blessed with children or those children abandon you? Does God still love you? What if you unable to work or find no joy in the work you have? Has God been unfaithful to you?

Absolutely not! Earthly blessings including our very lives come and go, just like the flower fades and the grass withers. What will never die? What treasures from God never see rust or decay? Jesus endures forever. The Word of God endures forever. If we put our stock in anything other the Jesus, when the market crashes, we’re bankrupt and hell bound. We run around in a panic, impatient, anxious, worried about today and tomorrow, and ultimately doubt the Lord has us even in the corner of eye.

A few weeks ago, none of knew this is what today would bring. We were all wringing our hands, desperately trying to figure out what would be best for Mom and Dad, Kay and Bill. The children were anxious. Kay was in the hospital and not getting better. Bill was concerned and busy, what with the house and all the other needs. The finances were tight, the lawyer situation a mess, no nursing home was available for Kay, and we all were wondering whether Bill was beginning to succumb to dementia himself.

Yet, I’ll never forget my conversations with Bill himself during this time. Whether in the hospital or at church, he always had a quiet confidence. He was not in a visible panic. He was worried but never to the point of despair. He was concerned but not anxious. I’m betting you children chalked this up to early dementia. But perhaps we ought to consider another explanation.

Bill’s strength was not from within, nor in the blessings of this life, but in His Lord. How many times in eighty six years of life do you think Bill cried out from the depths for the Lord to listen? How many times did he pray that he would be safe in war? That he would be faithful to his wife? That he would love his children as God loved him? That those children would remain in the faith as he taught them? That he would not be lazy or rude but work diligently and provide?

Bill prayed day and night for the Lord’s ear. He may not have shown it in his stoic facial expression. He may not have always spoken in the kindest way. You may not have seen his head bowed or hands folded. Yet, he knew his faults and did not hide them, at least from God. Every week he faithfully confessed his sins to the Lord and was forgiven. Bill said, “Kyrie Eleison—Lord, have mercy” from his baptism until his death. No doubt, he heard those words—If You, Lord, should mark iniquities, O Lord who could stand? But there is forgiveness with You, that You may be feared (Ps. 130:3-4). Bill heard those words and never trusted in his iniquity-laden self but always in the Lord and especially his forgiveness.

And if you think this is just a lucky guess, consider Kay. Kay, you shocked your children in the same way. After Bill had his fall and was in intensive care, we expected his death to be immanent. Do you remember that we came to visit you? All the children met you at the home and gave you the bad news, not knowing how you would respond. You floored them by saying: “He’s going to a better place. The Lord’s will be done.” What they had seen in Bill weeks before while you lay in bed, they saw again in you, Kay: a quiet confidence in the midst of things we cannot understand. Hopefulness when it seems all hope is lost; patience and trust when our instinct is the opposite. This unnatural response isn’t unique to just Kay or Bill but is the confident hope of every Christian.

Bill did not look to his country, his wife, his children, or even his work to know God loved him. These blessings from God do not stand on their own. They flow from the greatest blessing the world has ever known. God the Father has so loved you that He gives you His son to forgive you, grant unto you life, and take you into His eternal home. This good news is a gift, freely given, and more amazing than anything we could possibly imagine.

Jesus Christ crucified for the forgiveness of Bill’s iniquities was the source of his every hope. Bill, a child of God, adopted into the Lord’s Israel, knew the source of every blessing. Bill hoped in the Lord, knowing that no matter what came in this life, with the Lord there is mercy and with Him is abundant redemption. Just as the Psalmist prophesied, [the Lord] shall redeem Israel from all his iniquities, Bill saw clearly in faith that every sin, every rude tongue to his family, every error of judgment, every struggle, and even every pain is redeemed in the blood of Jesus.

While Bill’s own father served as a negative role model, his mother handed down the faith to him, instilling this same confidence. She wrote in the Bible given to him on Christmas Day 1938: “Take care of this book, do not abuse it, don’t leave it lay, but use it.” And I know that Bill hopes even now the same for you, his wife, his children, and his friends. He faithfully attended to the Word of God, confessed his sins, receiving divine pardon in Holy Absolution, attentively listened to the Word proclaimed (although often comforted by the Gospel to the point of dozing off!), and received the life giving food and medicine of immortality that is Christ’s body and blood. This was not secondary but integral to his life with Christ. At the center of his whole life sat the forgiveness of sins—given, proclaimed, eaten and drunk. In this word he hoped. In this word, Dad confidently waited for the Lord.

Kay, Bill, Teresa, Karen, Terry, friends, and all the fellow redeemed—the Psalmist said: I wait for the Lord, my soul waits, and in His word I do hope. Do not grieve as those with no hope. Do not mourn without the promise. Jesus died for sins of the whole world. Jesus died for Bill and thus Bill lives. Jesus shed His blood for Bill and washed him clean in Holy Baptism, naming his child forever. Jesus is the promise of the Psalmist fulfilled for Bill and for you. In Jesus there is mercy and with Him there is abundant redemption for His servant Bill and for all who believe. Bill has been redeemed from all his iniquities. His daily cries from the depths are over. The Lord has heard his voice. Thanks be to God!

In Name of the Father, + Son, and Holy Spirit. Amen.

William Herbert Black

June 16, 1926  +  September 3, 2012

 Our Savior Jesus Christ has destroyed death and brought life and immortality to light through the Gospel. Let us remember with thanksgiving what God has done through His servant William Herbert Black.

William was given life by his creator and was born on June 16, 1926, the child of Albert and Helen Black. He received the gift of Holy Baptism and became a child of God on August 1, 1926. On July 9, 1939, he publicly confessed his faith and was confirmed at the Evangelical Lutheran Church of Dr. Martin Luther in Chicago. He regularly received the gracious gift of the Lord’s life-giving body and blood in the Holy Supper.

On April 29, 1950, William received the gift of a beloved companion in his wife, Catherine neé McCalmont. They were blessed with the gift of three children: William Jr. (Teresa), Karen, and Terry. God blessed William’s life with many special people as he served God in his vocations at home, church, work, community, and country.

Finally, on September 3, 2012, God blessed William with a holy death and took him home to rest in the arms of Jesus to await the resurrection of the dead. The Lord gives and the Lord takes away; blessed be the name of the Lord.  We give thanks to God our Father through Jesus Christ, our Lord, for our brother, William.

“The Idiot Only a Samaritan Could Love” Trinty 12 2012

02. September 2012
Trinity 13
Luke 10:23-37; Galatians 3:15-22

Everyone cares about their reputation. No one wants to be the village idiot. Churches are no exception. The worst is when you’re the fifth leg at the fellowship table or the moron at Bible class. Better just to run away and hide than subject yourself to that again. And then life throws you another slider, you swing, and totally miss. Unemployed and broke, you’ve got nothing to offer. Your fellow pew-sitter gives you the evil eye as the plate is passed. I’d rather stay home. And then there’s your voice. Never trained apart from in the shower or while driving, you know that if you even gave this 16th century hymn a shot it’d sound worse than a bird in a bag squawking.

You care about your reputation. You don’t want to be made the fool, left alone, ashamed, or silently mocked.  At first its easier to run than deal with it. That only lasts for a while. Eventually you’ll resort to ego boosting. There’s no stopping your self-improvement goals. Maybe you go home trying harder, working like a madman, cracking your Bible open a couple times, and trying to open up with strangers. You try and still fail.

It’s no different for our church. We keep trying every strategy, technique, and improvement goal to grow, live, and thrive. We greet each other with “welcome to Grace!” We shake hands and put on a smiling face. We tightened the budget belt and encouraged better stewardship. We sit at booths, put up banners and signs, and send letters. We print resources for prayer. We broadcast our services live on the internet. Events and picnics round out the self-help fest.

We try to improve, to grow, and to thrive. And what do the congregation have to show for it? More members dying than joining. Less money coming in than going out. A sparse sanctuary and a wasteland for Bible study. Same with your personal life. People still don’t know who you are. Your life isn’t getting better. No more money is in the wallet than yesterday. Your prayers are weak. You still hate those old hymns.

Whether your reputation or the church’s, you’re tempted to ask the question: What must I do? How can I fix it? How can I and we as a church break free and live? On the surface these are fair questions but underneath utterly broken. If you are the subject of the verbs then you are responsible for the doing. Can you cause the rain to fall or the sun to shine? Can you grant faith to the unregenerate to become Christians and grow the church? Can your Protestant work ethic make any of this right? Did God promise success to people and churches that try harder, work harder, or pray harder?

So asked the lawyer of Jesus. “Teacher, what shall I do to inherit eternal life?” What can you do? Can the dead restart their heart, open their casket, unbury themselves, and draw deep breaths of fresh air again? What can you do? Claim an inheritance from a father who you neither deserve nor know? The age-old question has an age old answer from God: “What is written in the Law? … You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself… Do this, and you will live.”

Completely and utterly dedicated your whole life—heart, soul, strength, and mind—to the Lord… oh, and, love your neighbor as yourself… and you’ll live. Do this. This is the Law of the Lord. This is your self-improvement plan, the way of success, and the church-growth model for this congregation. Don’t just try harder but be perfect as your Father is perfect. Do this, and live. Do this, and inherit eternal life.

Right. By this truth, how do you stack up? How does God think of you? What about the neighbor? Are you Good Christian People? Is everything you do, say, think, and love for God and neighbor? Completely, all, wholly? I can’t speak for you but I can speak for God and His holy Law. You are dead in trespasses. Your flesh hates God and ignores the neighbor. Your reputation is worse than awful. You are criminal and murderous. You have stolen from God and abused your neighbor. What must you do to inherit eternal life? Not a damn thing. Game over, man, game over.

It was a false and misleading dream that man himself could redeem. We latched onto God’s holy Law and forgot the promise. The promise given to Abraham that came 430 years before. The promise of the offspring who is Christ. We’re no different than the lawyer testing Jesus. That’s a law question and gets from Jesus a law answer. What must I do? Do this and live. Where does it leave you? An utter wreck. Miserable. Hateful. Dead. A sinner.

We ask the wrong question. What must I do? Stop your piss poor attempts to justify yourself. Repent and remember the promise. Believe. What must you do? Nothing. Nada. Zippo. Remember the promise: “And to your offspring,” who is Christ. What has Christ done for you? Everything. He did not look upon you based on your work. When it comes to saving you, he doesn’t care about how lovely you are, how nicely you sing, how much money you put in the plate, or how friendly you are.

He gave you the Law in the Scriptures but to utterly imprison you in sin: to strip you, beat you, and leave you half dead in the ditch. You’re not on the path. You’re not moving towards eternity. You sick and bleeding. You’d pull up your bootstraps if those hadn’t been take from you, too. The Law robs you of your self-esteem, your pride, and your idols. You are exposed to God’s holiness and lay dying. This is God’s work.

Is it contrary to the promises of God? Absolutely not! God doesn’t want you to work out your own salvation. You are sinner and for you there can be no inheritance and no perfect obedience. Why bother, then? Not for life nor for righteousness. Why? For faith. To stop trying and start receiving. To believe and trust that only in the promise is there salvation. Only in the offspring do you inherit. Only in Jesus is there eternal life.

Nobody else can save you. Not the pious pastor. When he sees you dying, he’ll slip casually to the other side of the road. Not the pious family. When they come to your ditch of misery, they too will care more about their reputation or cleanness than to help you. Nope, not a single good person, with smiling faces, awkward handshake, or “welcome to Grace!” will get you or them eternal life. Even your neighbor ultimately cares more about themselves than your salvation.

You have one neighbor who cares more about you than even Himself. When He sees you, His bowels churn with compassion. When he sees you, he ignores your reputation and helps you anyway. You lay there naked before him, stinking of the ditch, and dead to the world, and he takes you up and bandages you. He chooses you and cleans you with holy oil. His beast shoulders you to the His holy inn where His innkeeper cares for you. Even then, do you pay the inn for these services? No, they are gift. No offering required. No service. Nothing but receiving healing and life from the blessing of the Samaritan. Nothing but receiving mercy.

Do not be like the lawyer, seeking to test Jesus. There is no life or righteousness in the Law. Believe and trust in the promise, the offspring, the Christ. Teach Him. Proclaim Him. Confess Him. What must you do to inherit eternal life? Nothing. What has Jesus done that you may inherit eternal life? Everything.

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana

The Sunday of the Deaf Mute ’12 – Mark 7:317-37

26. August 2012
The Sunday of the Deaf Mute
Mark 7:31-37

In the holy name + of Jesus. Amen.

When the Word of God speaks, the Word of God works. Jesus, the Word incarnate, speaks and thus does. Jesus’ miracles are not simply a result of some inborn supernatural powers. His touch is powerful but what gives his fingers that great ability? Even the hem of his garment seems endowed with magical pixie dust, stopping the woman’s bleeding, but surely it is not the fabric itself that does this great thing?  The spit of Jesus placed on the man’s tongue works breaks the bonds that keep him from speaking, right?

The hands of God formed the heavens and the earth. “He’s got the whole world in his hands,” we sing. When you read Genesis, where does God use his hands? Only when He forms the man from the earth. This man of dust is still dust. His chest does not rise and fall. The newly created blood doesn’t pulse through his veins and arteries. There is no life in him. The supernatural creating of Adam from nothing still lacks life. Adam is no different than a potter’s vessel, lifeless and fragile. He is lovingly created, beautiful but inanimate.

It is not until God breathes on the stick figure that he comes to life. For God, to breathe is to speak. He said, “Let there be” and there was. God breathed His Word on all that He had made and it was. Awesome hands, fantastic imagination, but still lifeless until He speaks “Let there be!”

Many of the old baptismal practices attempted to create today’s Gospel. Immediately after the little exorcism that still begins our rite, the priest would touch his thumb to his spittle and then the nostril and ears of the one to be baptized. He would say “Ephphatha” which means “be opened!” The change of touching the nostrils instead of the mouth was made quite early by the Church, at least by the fourth or fifth century. St. Ambrose said: “For the sake of propriety the nostrils are touched instead of the tongue.”

It is nice to remember today’s Gospel in the context of baptism. Anytime Jesus works with water, especially His water, we ought to recall Holy Baptism. Is the priest’s spittle somehow endued with spiritual power? Is this precious bodily fluid a holy water? What makes the water holy anyway? And also, does Jesus spitting and touching the man’s tongue or sticking His fingers in the deaf mute’s ears do anything?

It’s not that it couldn’t but that it didn’t. The man was just as deaf and mute after Jesus’ earthy touch. Remember that they brought to [Jesus] a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. The good friends of this man wanted Jesus to touch him. They wanted a miracle from those magic hands. Their faith was weak with a faulty view of the means of God.

That’s not how Jesus works. He uses hands, spittle, garment fringes, water, fish, bread, and wine to do great things. These things are powerless of themselves. As we confess with Holy Baptism, it is not the water that does such great things but the Word of God in and with the water that does them. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”

The seeming magic spittle, tongue touching, and ear stopping did not do any great thing. They pointed to the place where healing would happen. When Jesus speaks, the Word of God does the healing. For the sake of His cross and resurrection, our heavenly Father hears His intercession. The Father hears the Spirit of Jesus sighing and crying out “Be opened” and does what the Son asks.

When water is poured over the infant, the toddler, the teenager, or the adult, sin is drowned and death destroyed. Not because the water alone washes away sin or kills death but rather the water with the Word “I baptize you in the name of the Father and of the Son and of the Holy Spirit” does this. The Word works through water.

So why not just say, “Ephphatha” and be done with it? Why not simply do what is needed without the friends bringing the man or the man receiving the ear and tongue treatment? Jesus cares about your faith. While He very well could make all things well, He desires for you to know and believe that is He that does great things for you.

Luther spoke of the larvae Dei, the masks of God. God works but often hidden behind masks. He nurtures you by your parents. He keeps you from being alone with a spouse. He consoles you with good friends. He feeds you by the farmer. He heals you by the physician. He catechizes you by your pastor. He governs you by civil authorities. He protects you with the law.

We (and most of the world) are tempted to think these things come in an of themselves. They are instruments or masks of God, given to you to provide for you exactly in the way God has promised. God is at work blessing you through all his various masks. What then if you are not as blessed as you think you ought to be? What if your parents are dead? What if your spouse has left you? What if the friend has stabbed you in the back? What if you go hungry or continue to be sick? What if your pastor has neglected you? What if the government has betrayed you? What if your safety is in jeopardy as the neighborhood has gone to hell? Does this mean God has abandoned you?

This is the problem with relying upon the mask rather than faith that trusts God is at work behind them. When you don’t have them, you think God is absent. Repent. God works when and where He wills according to His good pleasure. He will never abandon you to death. He will always provide for your every need and well supply them. He is at work preserving your life both for service now and into eternity.

Repent and believe. It is not the means that do these great things but the promise of Jesus that does them. What Jesus says, Jesus does. It doesn’t require His touch, His burial shroud, or His loving embrace. Jesus does when Jesus speaks. The pinky in the ear or on the tongue does not do such great things but the Word “Be opened!” does them.

When Jesus speaks, the chains that bind tongues are released and we proclaim his name. When Jesus speaks, ears are unstopped and are once again listen. When Jesus speaks, Satan’s accusations are silenced. When Jesus speaks, troubled souls are comforted. When Jesus speaks, sins are forgiven. When Jesus speaks, death is destroyed. When Jesus speaks, heaven is opened to all who believe. When Jesus speaks, it is finished.

Jesus does great stuff with His body and not just spitting, touching tongues, stopping ears. He is the Son of God whose divine natures is united personally with his human nature. That means His body is like ours in every way but without the condition of sin. Unlike us, Jesus knows his body is given to be used for others. His body also has the Word promise: “Your seed shall crush the serpent’s head.” When he heals this deaf and mute man, the serpent is wounded. When he hangs from the cross, dead, the serpent is crushed. When he touches the man’s ears and says “Be opened!” they were physically. Now he says to us “listen to me” and the multitudes come to know and believe eternally.

This is why Jesus charged them to tell no one. But the more he charged them, the more zealously they preached it. Jesus isn’t about keeping secrets but He is about making absolutely sure that you trust in His Word and not mere acts.

It is as if He had said, “Look, guys. I know you wanted me to reach out and touch your friend. And yes, I did stick my fingers in his ears and spit on my finger and touched his tongue. But listen, did you notice those things didn’t do anything? Did you notice your friend didn’t start listening or talking until I prayed to my heavenly Father and spoke? No, of course you missed that. You still think I’ve got a miracle touch. But just you wait. When I fulfill all that was said of me by Moses, the Psalmist, and the Prophets, then you’ll get it. When I speak to you through the mouth of my apostles, gifted by the Holy Spirit, then you’ll get it. You’ll have new ears that hear and new tongues that speak.”

Christians, listen! Hear Jesus and live. Listen and speak. Speak and sing of what He has done for you. he has done all things well. Deaf sinners are now hearing believers. Mute unbelievers are now bold Christian confessors. This is why Lutheran hymnody doesn’t sing about Jesus carrying us, touching us, or walking with us. Listen to any of the popular Christian anthems today and they sound like bad love songs written to Jesus. Our hymns sing of what Christ has said. He has spoken and we listen. We listen and then we sing. All things done well by the Word of God.

Even the most misguided person is God’s mask, work for His good and gracious will in this world. All are masks. Christians are special masks. Even misguided believers do a great thing by bringing their deaf mute (spiritually) friends to hear Jesus. And when all come into His Service, He speaks and they listen. When they listen, their ears are unstopped and their bond tongues loosed to speak and sing boldly of Jesus Christ crucified for them. Sins are forgiven. Debts are paid. Death is destroyed. The promise of eternal life is given.

Jesus says, “Ephphatha,” that is, “Be opened!” And it is so. Thanks be to God!

To God alone be the glory. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana