St. Michael and All Angels 2011 – Revelation 12:7-12

29. September 2011
St. Michael and All Angels
Revelation 12:7-12

The festival of St. Michael and All Angels used to be one of the high points of the Lutheran calendar, of a similar class to Epiphany and the Ascension. In our time, its remembrance has fallen into obscurity, collecting dust in the vaults of former church practices. Thankfully, it is returning from its long slumber and is increasingly being celebrated by fellow Lutherans throughout our beloved Synod.

Why? Why celebrate this holiday? Why hear of St. Michael, the holy archangel of God, who battled the wicked serpent and cast him down to the earth? What did we lose that we now seek to regain?

There is a renaissance among Lutherans towards the Scripture, namely to its teaching on spiritual warfare. This battle—despite its numerous references in Scripture and many hymns addressing the church militant—has been rejected as pious superstition by most. While the spiritual has been rejected for the greater part of two hundred years, the popularity of angels and demons, ghosts and apparitions, and even depictions of battle between good and evil, have given us cause to revisit the ancient knowledge.

After the age of the Enlightenment (which incidentally was not all that enlightened), Lutherans adopted the worldly view that the only thing that can be believed is what is seen. Empirical evidence is required for the scientific theory. If it cannot be observed, it cannot be theorized and thus discussed. The only things that matter are what you can taste, touch, see, hear, and smell. Without the senses, you have nothing but doubt.

The modern man co-opted the empiricism of the Enlightenment and has altogether rejected the notion of truth and reality. Even if you see and hear, touch and taste, or even smell, your mind may be playing tricks on you. The only thing you can know is that you exist. We have become skeptics, doubting everything.

Marriage is considered a free-for-all, to be entered into and exited out of according to the lust of one or more partner. Hatred is legal and free. Abortion, I mean, murder is sanctioned by the government, paid for by tax dollars, and advertised as civil right. Even civility has degraded into each-man-for-himself-anarchy, most evident in the recent riots in England.

Consider what damage this has done to the church, her doctrine, and her faith. We have taken it a step further and now doubt and many even reject the Scriptures. Wrongly, faith has become a matter of the heart and entirely personal. The corporate faith of the church catholic cannot be trusted. The creeds are false.

How often have you heard it said, “you can’t tell me I am wrong because I know in my heart I am right?” How often have you heard that it wrong to be slavishly bound to our doctrine, that is, our teaching, since no one can know for sure what is right and true? How often have you heard that church membership and one’s public confession are irrelevant or unimportant because “we’re all going to heaven anyway?”

Our skepticism rejects the institution of Christ and His church. We hate that God has given us churches where the promise of the Gospel lies and nowhere else. We hate that he charges us to hear this Word preached from a fellow baptized believer, rather than our own private meditation. We look to the water in the font (when the lid is off) and wonder what all this washing is really for. We can’t stand the fact that he wants us to take and eat something that doesn’t look like body and blood and believe it truly is.

If it is true that the Scriptures are of Christ and in Him is life, than apart from the Holy Scriptures and the holy institutions contained within, there is only death. Skepticism leads only death, doubt to decay, and lies to all sorts of malice and vice.

In tonight’s particular case, outside the church is death at the hands of the wicked Serpent and all his fallen angels, now demons. Actually the case is not all that particular to tonight. Its been the case since the fateful day that Adam sinned. Its been the case every dying day since. Every generation has struggled to the death with this dragon, the ancient serpent and his angels.

Our struggles aren’t what they seem. We think that our hatred of God’s moral law is just between us. We think that our doubt and skepticism of the Gospel and the Sacraments is a simple weakness. Nothing could be further from the truth. The battle is bigger and the stakes are higher than we ever imagined.

It began around the time that the breath of life was breathed into the formed clay, the beginning of man. The holy archangel Michael initiated a battle with the dragon. The dragon and his angels fought back but could not withstand St. Michael’s onslaught. Their defeat was their condemnation. They opposed God and his messengers. For such as these, there is no place in heaven.

And that great dragon was thrown down, the ancient serpent, called the devil and Satan, the great deceiver of the whole world. He was thrown down to earth and his angels were thrown down with him. What does he do there? The deceiver and his messengers torment us day and night with lies. He is the great liar.

All skepticism of God and His Word is whispered into your ears by the dragon. You may have thought it harsh for me to accuse you of hating the church, the Word preached, the water of the font, or the blessed Lord’s Supper. Maybe. Do not be deceived, dear Christians! That doubt, that lie, that fear—it is real and it has infested your flesh.

Who among us has not doubted the clear testimony of God? Who among us has not hated the Word of Law preached by Christ’s angels? Who has not doubted that their baptism destroyed the bonds of sin and has made you a saint of God? Who has not wondered in skepticism whether a simple wafer and amber wine can be and do what our Lord has promised?

We have doubted because we are sinners. Our flesh desires not the Word of God but rather the word of the deceiver. We struggle with our unholy lives because we constantly hear two words being spoken, one of truth and one of lie. There is a battle being waged in our members and it will not be over until after we have struggled for the last bit of sin-infested air of this world.

What St. Michael began, continues to this day on earth. This battle, though, is different than any man has known. For the victory has already been declared. While war still is being waged in our bodies, the final outcome is assured. While Satan prowls around like a roaring lion, seeking someone to devour, his maw is toothless and his paws declawed.

He is defeated. His power is lost. His fierce scowl cannot frighten us anymore. His lies have been exposed. Even his temptation to sin has been rendered void. Sin is forgiven, death is a peaceful slumber, and on the last day he will be bound to the hell while we are welcomed into the heavenly host.

St. John tells us of the age of Christ: I heard a loud voice in heaven, saying “Now the salvation and the power and the kingdom of our God and the authority of His Christ has come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.”

His accusations are worthless. Our conscience has been freed. Our guilt remitted. Our shame covered. For we have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

When you doubt God’s holy word, whether his commands or promises, his church or preachers, his Sacraments or holy Word of forgiveness, remember those words. Skepticism is of the devil. Doubt is of Satan. Unbelief is trust in the lies of the Great Deceiver. Instead, trust in Christ. Hear His Word. Believe and live.

You have conquered this evil one. His lies do not hold you captive. Your sin is forgiven. Your death is destroyed. You are not powerless but have been given the victory in the blood of the Lamb. The very same sinless and blameless Lamb of God, who takes away the sin of the world, now sits upon this altar. His flesh and blood is enthroned in glory for you, received into your mouths, working new life in your from the inside out.

This is without a doubt the truth. God has spoken. The testimony is trustworthy. The Word is life and saves. You have heard the voice of your savior. you have been quickened by the Holy Spirit. Now the ancient serpent cannot deceive you and you cannot lose. Remain in Christ and believe.

Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!

And what of that? Even the devil’s worst wrath cannot destroy the faith of these little ones. For we are already great in the kingdom of heaven. We are adopted children of the heavenly Father, restored into right relationship in him, all through the blood of Jesus. The victory is one, the battle is o’er, one little word has felled even the great dragon. It is finished!

Therefore, rejoice! Sing holy, holy, holy with the whole heavenly host. Sing loudly with cherubim and seraphim. Rejoice for heaven has come to earth, the lamb of God who takes away the sin of the world. Rejoice and dwell with the saints and angels forevermore.

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana

Trinity 14 2011 – Luke 17:11-19

24. September 2011
Trinity 14
Luke 17:11-19; Proverbs 4:10-23; Galatians 5:16-24

Last week we learned that the mark of a Christian is love. Anyone without the love of Christ is not rightly called a Christian. The loveless priest and Pharisee passed by the one in need. The Samaritan had compassion on the wounded and dying, giving him everything he needed to be restored to health. The Samaritan gave without thought of return, wrapping the man’s wounds, carrying him on his own beast, giving him lodging in the inn, and providing the innkeeper with resources for the needs ahead.

Christian love is charitable, and charity is generous. Yet, such charity, such generosity, such love is often not even found among us. We struggle to follow the example the Samaritan. The parable is not a simple lesson about what we must do. It is, rather, a parable about what Christ has done for us. He has done everything needed to restore us to life and vitality, caring for our bodies and our souls into eternity.

This love, dwelling in us, is a living thing. It is the Holy Spirit’s workmanship, working new and clean hearts by the forgiveness of sins. It calls us to believe, gathering us into the church, and enlightens and strengthens us in every good gift of the Father and the Son. By Christ first loving us, we are thereby equipped to love others.

Those ten lepers lifted up their voices to call upon the Lord from a distance. “Jesus, Master, have mercy on us.” Just as the ten confessed, we know the condition of our bodies. We know that our flesh is full of cancerous leprosy. We know that our flesh is at war with faith. We know that we cannot heal ourselves. We too must rely upon Christ’s perpetual mercy, because without him we will fail. We call out to our Lord, “Have mercy!”

Yet, not the nine but the one is commended in the end. Why? Nine wanted to keep going through the motions. They liked their old ways, relying upon their church. In a way, they trusted in their church more than they trusted in God. Its not that they didn’t believe Jesus but they only heard “priest” and forgot about God. They followed the Lord’s command, to be sure, but only by the letter and not by the Spirit.

Jesus sent those lepers to the priests but even before they even arrived, they were healed by His word. He is clearly showing us that the old priesthood with its rituals are passing away. The priests were the old shadow of the new healing in Christ. Sacrifices and ritual purifications pointed to the greater sacrifice and the washing of rebirth in the waters of Holy Baptism.

But nine out of ten took their eyes off the savior and onto their law-keeping. So it is for many of you. You think that being “religious” can save you. You think your regular attendance, your giving in the plate, your singing, your prayers, or your “walk with God” during the week will save you.

None of these things of themselves heal your spiritual leprosy. None of them remove the flesh far from you of themselves. They are pious practice, even commanded by God, but they do not give you salvation. It is only Christ in and with the sacred treasures of the church, working through Word and Spirit, that we are saved. When the Holy Spirit dwells richly in us by Word, Baptism, and Supper, then our lives begin to look different. God is the author and perfecter of our faith. It begins, continues, and ends with the Holy Trinity.

Your acts of piety won’t get you to heaven. Only the the Father’s gift of His Son to die for you, whom you receive by the power of the Holy Spirit, only that will remove your spiritual leprosy. Only Jesus can make you clean and whole again. Only His Spirit can keep you in this faith now and into eternity.

We are like the one outsider, the Samaritan ex-leper, who “when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks.” We belong to Christ Jesus who crucified the flesh with its passions and desires. We are not like those nine lepers who left, trusting piously in the letter of the Law but ignoring the still small voice of the Spirit. They received miraculous healing but never rejoicing with the fruit of thankfulness to the Lord.

Such a wonderful gift of salvation is not to be cast aside. It is to be received and cherished (Ephesians 3:14-19). From Jesus—the root of Jesse, the dayspring from on high, the source of every blessing—we receive our life. This life lives in his love. Christ’s sinless blood curses through the veins of the Holy Christian church. Those living in Christ cannot bear wicked fruit. Their work is perfect love for Christ’s sake.

St. Paul encourages us: “Walk by the Spirit, and you will not gratify the desires of the flesh.” In other words, remain in Christ and you will bear fruit in keeping with your repentance. You might have once been a loveless lover of the law but now you are a lovely Samaritan. You may have been one of the nine in your sin. But in your Baptismal righteousness, you are reborn “not of this world.” You are an outsider and ex-leper, perfectly equipped to love God and neighbor.

That is not to say our life is without difficulties. There is a battle between our flesh and the workings of the Spirit. The enemies within our flesh (that is, our sinful nature) must be constantly overcome and defeated. Or as Luther says, “the old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts, and, again, a new man daily come forth and arise; who shall live before God in righteousness and purity forever” (SC, Baptism; c.f. Romans 6:3-4). This is the daily work of the Holy Spirit to keep us in the true faith. He does this through His Holy Word, dwelling richly in our hearts, upon our lips, and in our ears.

Many say that they are Christian, yet refuse to listen to Christ’s voice.  They refuse the voice of Jesus in Proverbs: “My son, be attentive to my words; incline your ear to my sayings. Let them not escape from your sight; keep them within your heart. For they are life to those who find them, and healing to all their flesh.”

Despite the clear instruction of the Scriptures, many of you—for no good reason—refuse to set aside another hour of your Sunday morning or just a few hours each week for this Word in Bible Study. Hear the Lord, my Word is life. Do not ignore me but rejoice to dwell richly in me in the study of my Word. And don’t worry, He will not make you ashamed. He will teach you in the way that you should go, sometimes with sternness but often with gentle wisdom and sweet Gospel.

Others like their old religious habits but refuse to come with the Word before God in daily prayer. Others forget or refuse to confess Jesus before their neighbor and World. Many, whom we call delinquent and I would call the lost, while calling themselves Christian, refuse to take part in the divine liturgy, to hear the Word preached and taught, to receive the Sacrament for their body and soul, and refuse the mutual admonition and consolation of their brothers and sisters in the faith, thereby transgressing the third, second, and first commandments.

It may seem difficult for you to imagine such a thing happening. Perhaps you say to yourself, “I have been here in attendance faithfully for years. I try to hear the Word of God and keep it. I dutifully receive the Lord’s Supper at the altar in repentance. I give an offering each week.” Christian duty is one thing. Its not hard for habit to turn to neglect. Being a Christian out of obligation is a weakness and easily overcome by the flesh.

It doesn’t take much flesh to make a shipwreck of your faith. Habit and duty are certainly useful but only if they are in service to the Spirit. St. Paul knows how easy it is for faith to whither and the love of the Spirit to die. All it takes is to ignore God’s Word an instead listen to your flesh.

You may be here on Sunday morning but during the week you prefer a dwell in lust, lived vicariously on TV and in the internet. You praise the Lord of the Sabbath but then spurn the Lord as you go about the week in anger, jealously, and envy. You may receive our Lord’s body and blood for the renewing of your body and soul here but then turn around and engorge yourself on junk food and excessive amounts of a stiff drink.

Its not long before the flesh will win this battle. Its not long before the Spirit is shoved aside and love of God is substituted with love of the world and your flesh. Be on guard! “The way of the wicked is like deep darkness… Keep your heart with all vigilance for from it flows the springs of life.” Be attentive to your life. Pray that the Spirit would continue to bring it into conformity with the way of God. “Keep hold of instruction, do not let go; guard her, for she is your life.” I pray that you all walk by the same Spirit, rejoicing in the Word, diligently receiving it here at font, pulpit, and altar, receiving it in study here and at home, receiving Jesus in prayer and devotion.

For the Samaritan leper, despite everything we might expect, dwelt richly in the things of God. His faith was far greater than any weakness of his faith. The fruits of the Spirit abounded from his mouth. He was full of love, joy, peace, and patience. He showed forth kindness, goodness, faithfulness, gentleness. If he failed in one thing, his love for God lacked restraint.

I pray that it be so among you. God has visited and redeemed you. He has snatched you from the pit of hell. Death has been crucified in his body and now there is new life for all who believe on His name. He has granted you His Holy Spirit, who continually works new life in you by the Word. Even now, Jesus will feed you with His own body and blood, given and shed for you for the forgiveness of sins. All your leprosy is healed and you are made pure for His sake.

Let us always turn our faces from sin and unrighteousness and look to the perfect and holy one Jesus. Let us continue our praise of the Holy Trinity with loud voices. Let us continually give him thanks. For Jesus has said to us, “Rise and go your way; your faith has made you well.”

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana

Trinity 13 2011 – Luke 10:23-37

18. September 2011
Trinity 13
Luke 10:23-37

If you want to know what this Sunday is all about, look to the collect of the day. This prayer “collects” the various themes of the propers (Introit, Psalm, Gradual, and readings) into a short petition. That’s why its prayed right after the Introit, Kyrie, and Gloria, and shortly before the readings. It sets the parameters and framework for you to understand what has and is to come in this Sunday’s Divine Service.

These collects always address a person of the Holy Trinity, followed by our problem and a plea for help, and ending with a doxological termination, a praise ending. Today’s collect began with this petition to the Lord: “Almighty and everlasting God, give us an increase of faith, hope, and charity…”

Only the almighty and everlasting God can give what fallen mankind inherently lacks. The problem of natural man is that he lacks faith, hope, and charity. He cannot love God with his whole heart. He cannot believe that Jesus is His savior.

Natural man has no faith, that is, trust in God’s judgment by the Law and consequent reliance upon our Lord’s ever-enduring mercy. Therefore, he has no hope. There is no need for hope where there is no Law. There is no hope where there is no Gospel. Faith believes the Law is good and wise and trusts in Christ’s merciful redemption for our transgression against it. Faith has hope in and through Jesus Christ.

The reason why things have become so miserable for so many is that we have intentionally forgotten God’s Law. Sure, there are laws in our land. Many of them are of the “nudge-nudge-wink-wink” variety. The speed limit is only valid if you exceed it recklessly. Its only cheating your government if you get audited. Its only abuse if there are marks to prove it. Its only slander if your not being honest. The slippery slope of lawlessness only leads us further into the muck and mire, moving from despair to nothingness.

Without the revelation of Holy Trinity spoken into our hearts, life is but an “aimless mote.” Without the knowledge of the Law-giver, the natural law we know so well seems pointless and void. In the worst case, the law is so toothless that natural man sends it to the easy chair like Grandpa, to talk to himself, mumbling about how life was better when he was young. People used to stay married. People used to help their neighbor raise his barn, care for his crops, drive him to the hospital, watch the house while he was away. People used to be better.

That’s why the Scriptures are so insistent on putting the Law immediately before your eyes. We those tablets of stone are staring you down, you can’t help but acknowledge you are miserable. Demonic robbers have stolen your innocence and blessedness. Satan has stripped and beaten you, to the point that there is little of God’s original image left. By all outward appearances you have no right to be called a Christian.

There you are, bleeding and half-dead. You have nothing to give and completely poor in the things of God. You are so far from God’s almighty will, fallen and dying in the stinking ditch. The only work you can do now is cling to your filthy rags. All you can do is desperately call out “Lord, have mercy on me, a sinner!”

We might be tempted though to call out to the righteous person who passes, “You can help me be better! You can help me be a better person. You can give me practical and realistic life lessons. You can teach me how to live that I can inherit eternal life.”

But these people won’t help you. They love their own life more than yours. They want nothing to do with a rotten, low life like you. You’re no pious person. You’re an outsider. Their lessons are only good for them. Their piety and righteous living is done for completely selfish gain. Nose thrust in the air, they look the other way and pass on by.

But you are not without hope. You know and trust that there is one who has not forgotten. There is one whom no one would expect that has your salvation in mind. There is one perfect Samaritan who cannot ignore your plight or plea. There is one whose inward parts yearn with heartache for you. There is one whose compassion is never-ending.

This one is Jesus the Christ. He journeys to see you every Lord’s Day. He binds up your wounds with Holy Absolution. He anoints you with the oil of Holy Baptism, pouring it over your head, naming you as a child of God and rightful heir to the heavenly thrones. He pours wine on your parched lips to quench your thirst for righteousness, forgiving your sins with his own sweet blood.

From there, our Lord Jesus carries you on his own beast of burden, from your cross to the holy sanctuary of the Christian inn, the church. He cares for you, even entrusting a wonderful gift of two denarii to the innkeeper of this church, your pastor, to benefit those now under his care.

We might feel like we are beyond saving but that is only Satan speaking. No sin is too great to be forgiven. No wound is too deep that it cannot be healed. No weak will cannot be strengthened. No burden is too heavy to carry. And no one, not one is beyond the saving that our Lord’s death and resurrection accomplished.

We are never to far from the path that Jesus cannot find us and restore us. We may think that we’re next to dead because of our wickedness and Christ still seeks us. His mercy endures forever. Even when we forsake our neighbor, instead preferring to walk on the other side, only later to find ourselves in the same ditch, our Lord finds us and forgives us.

Even when we fail to love God with all our heart, soul, strength, and mind, thereby falling into darkness, even then, the light no darkness can overcome finds us out and brings us back. Jesus does this great work as the Perfect and Great Samaritan, the outsider who restores us to be insiders. Our natural man hates what our Lord has commanded. Thanks be to God that through our Samaritan’s binding our wounds, anointing with healing oil, refreshing with sacrificial wine, and deliverance into His holy presence, the aim of our natural man and his engineer, the Devil, are completely undone.

That’s the key. There is no love of the Law for those outside Christ. Without Christ giving us his perfect righteousness, the law kills. Without Christ binding our wounds, those wounds are fatal. Without Christ refreshing our parched lips with righteousness, we die of thirst. Without Christ anointing us with oil, we remain outsiders and cursed. Without Christ carrying us home, we are left to die, exposed by our own wickedness.

There is no doubt that one of the best ways our Lord cares for his creation is through the holy Christian church. Just as the Lord has lifted you up, so also we are little Samaritans. Each of us, undeserving of any act of forgiveness, mercy, and kindness, yet, blessed recipients of our Lord’s care, are each transformed into Samaritans. You might recall the collect of the day asked for one more thing: “Almighty and everlasting God, give us an increase of faith, hope, and charity.” Charity, caritas, is not simply giving alms to the poor. Charity is agape, the love that God has for us. We ask that our Lord give us not only faith and then hope but finally love. Love cares for all, first for God and then for neighbor.

One of the ways we are such a blessing to others is to let that love shine forth in Christian charity. The holy Christian church is the Inn where Christ cares for us. The innkeeper is the pastor called and ordained as representative of Christ, to care for the souls entrusted to him. As dutiful Samaritans, we entrust this inn with two denarii or even more if it is needed to care for those in need. When it comes to Christian virtues of charity and generosity, it is as the Samaritan said: “Take care of him, and whatever more you spend, I will repay you when I come back.”

That doesn’t make it any easier, for it takes faith. Despite even our Lord’s example to be dutiful servants, the discipline of charity is hard. Yet, it is true and good. Charity keeps one’s heart upon the Lord for it requires trust that He will provide in the end.

Thus, we ought to spend of what our Lord has clearly promised to give us. He has promised that will be repaid on the last day for every denarii required to care for his church and the sojourners within. We are to spend for Him and His kingdom in the church, not worried about tomorrow,  for He has promised to repay us.

Our Lord reminds us that we are to do as he commanded. We are to give freely, from a cheerful heart. Even when we are poor stewards, poor innkeepers and tenants, Christ has forgiven us. Christ has paid the full price. Even when we are greedy and miserly, His death and resurrection forgives us all our sin. We can return to this work of charity with a clean heart, ready to be a blessing again.

Thanks be to God our Lord Jesus has done this, still does this, and will do this for us unto our dying breaths. Even then, he will take the death we deserve and transform it into a blessed rest until we are resurrected into the joys of heaven.

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana