gospel

There are 37 posts tagged gospel (this is page 2 of 13).

“Your King Is Coming to You, Lowly” – Palmarum 2013

24. March 2013
Palmarum
Matthew 21:1-9; Zechariah 9:9-12; Philippians 2:5-11

“Ride on, ride on, in majesty. Ride on in lowly pomp to die.” The words of this hymn echo a unique confession of St. Matthew’s account of Jesus’ triumphant entry. Only St. Matthew records the prophecy of Zechariah explicitly: “Tell the daughter of Zion, ‘Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey.’” (Matt 21:5; cf. Zech 9:9) St. Luke combines Zechariah’s prophecy with the song of the angels creating Sanctus. St. Mark emphasizes the kingship of Jesus as the Son of David. St. John quotes Zechariah but leaves out one pertinent detail which St. Matthew includes.

Only Matthew tells us that Jesus enters “lowly” or “humble.” Only this Evangelist wants us to know Christ specifically as humble. The others focus our attention to our Lord’s kingship, the pageantry, the palms, and the conversation with the owner of the donkey. St. John remarks that the disciples were confused by the use of a donkey. St. Matthew uniquely explains its purpose and points us to Christ’s character of humility. “Ride on in lowly pomp to die.”

It’s almost as if the other Evangelists did not know how to understand Zechariah. They saw the animal but missed it’s significance with the other fanfare and pomp. Ceremony, ritual, and drama can either reinforce or distract from the truth. This is often true of traditions. The pomp and circumstance can overwhelm the purpose. Not with Palm Sunday. The manner of Christ’s entry into Jerusalem was not indifferent but confesses the truth. St. Matthew stops to consider the choice of a donkey and what it means for us.

Had Christ ridden in on a horse, all those of the crowd and the onlookers in Jerusalem would believe He came as a king into war. It would be tantamount to arming the disciples with clubs and swords. The palm branches already had Jerusalem confused. 180 years previous, such celebration came when Simon regained Jerusalem through military campaign.  And they sing a Psalm (118:26) clearly asking God to grant them success in what they think is a pending revolt. “O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord!”

Jesus is intentional in his pageantry. He asks His disciples to go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. Yet, the disciples did not understand. St. John records: His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him. For now, the disciples, Jerusalem, and all those who came for the feast thought Him an earthly king. They came to see His signs and His triumph. But the donkey they did not understand until later.

Why the particularity of the donkey? Jesus’ kingdom is not of Jerusalem or this world. Thus, He enters not on a bold stallion but a humble ass. He comes not as the conquering king of war but as the king of peace. He does not enter armed with steel but with the Word of the Father. He comes not to take life but to give up His own life as a ransom for His murderers.

Never did Moses or the Prophets ascribe the character of humility to God. The poor, the meek, the lowly were poor sinners like you and me. But Matthew helps us see that Christ comes as our dear brother, taking on our flesh along with its weaknesses. He makes himself a servant that we would be made princes. He exalts the lowly and fills the hungry with good things. He gives his life that we would live in Him.

“Ride on in lowly pomp to die.” Child-like faith sees what is true in the midst of things we often cannot understand. Such faith is not afraid to have reason and expectation challenged. Unlike all Jerusalem who expected a triumphant Messiah, a destroyer of Rome, and a conquerer of the nations, the infants and nursing babies know Jesus and thus know God rightly. They know their God in the Christ incarnate, riding a donkey, dying for their sins.

Earlier Jesus declared: “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.” (Matthew 11:25) The only people who understood Jesus rightly were the children. They continued the Psalm long after the parade was over. They kept singing “Hosanna” while Jesus overturned the moneychanger’s tables and kicked out the pigeon sellers. The chief priests and scribes were indignant. The kids got it. The Jews said to him, “Do you hear what these are saying?” And Jesus said to them, “Out of the mouth of infants and nursing babies you have prepared praise.”

These babies believed Jesus. They trusted His Word. They weren’t distracted by expectations or creaturely hopes but saw in it the truth. Jesus said, “I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:25-30) Thus the children followed Jesus into the temple, singing their annoying hosannas, along with the blind and the lame. They followed to receive their servant King, the humble king born to die.

Jesus’ humility began at His incarnation. He humbled himself to be born of a virgin. He was baptized not because of sin but to take away sin. His humility broke all social castes. He ate with sinners and tax collectors. “Those who are well have no need of a physician, but those who are sick… For I did not come to call the righteous, but sinners, to repentance.” His kingdom was not limited to the “chosen” or the “righteous” or to “Israel.” He humbly comes for the sick, the outcast, the foreigner, the sinner, and the children.

Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. (Philippians 2:5-8)

Jesus still comes in humility. He humbly does the Father’s bidding for you. He washes you clean of sin with plain water combined with the Word. He declares you righteous through lowly preachers. He feeds you with eternal life in His body and blood riding on ordinary bread and wine. Thus, the donkey was the most fitting beast of burden to carry our Lord into Jerusalem. It confesses was Zechariah foretold, Behold, your King is coming to you, Lowly… It confesses the truth that Jesus is the king of peace, the suffering Servant, and our brother. “Ride on, ride on, in majesty. Ride on in lowly pomp to die.”

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana

“If anyone keeps my word, he will never see death” – John 8:46-59

17. March 2013
Judica
John 8:46-59

Even Christians are tempted to think they can hide from God. Some use fig leaves and others use their works. Others cover themselves with excuses like “that’s just how it these days” and “I can’t change how I’m made.” But there is no hiding from God. His holy Law always discovers your hiding places and reveals your secret sins. You are exposed, naked, guilty, and ashamed before your Creator.

This is to God’s glory. You are exposed to be hidden in Him; naked to be clothed in Him; guilty to be forgiven in Him; ashamed to be reconciled in Him. The Father washes you with Christ’s blood, clothes you in Christ’s righteousness, and feeds you with Christ’s body, forgives you in Christ. Your sins are atoned for—forgiven. You are shrouded in His mercy. You are healed with holy medicine. You are fed with food for eternity.

While we cannot hide from God and this is a good thing, sometimes it seems like God is hiding from us. We suffer poverty, sickness, and even death and wonder “where is God to heal?” We are tormented by our stupid mistakes, failures, and neglect of others. “Where is God to rescue?” We are mocked for our faith, criticized for our antiquated views, and crucified in the court of public opinion. “Where is God to vindicate me and to defend my cause?”

Today, Judica and Sunday of the Passion, we begin the ending of our annual exodus through our Lord’s suffering and death unto His resurrection and ascension. The ancient custom on this Sunday is to veil our crosses after the reading of the Holy Gospel. This pious tradition is meant to confess what happens when you refuse Christ in His Word and the means of the Holy Spirit. Christ is hidden from you, the Holy Spirit departs, and the Father’s love is unknown. Hiding from God leaves you in doubt of salvation, without hope for tomorrow, and in fear of death.

So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. The Jews sought to destroy Jesus for three reasons: 1—He is eternal Son of the Father, 2—Those who believe on His Word will never see death, and 3—those who refuse to hear this Word are children of the Devil. Jesus said, “Truly, truly, I say to you, before Abraham was, I am.” This teaching scandalized them. They could not bear to hear it and sought to kill Jesus. While the true glory of God was revealed in Jesus Christ, they hid from God’s mercy and grace with their unbelief. By their unbelief blinded them to God incarnate and made Him their enemy. They could not see through the veil of His flesh to God in His glory.

Many cannot bear to hear His Word. It’s stark reality shocks and awes. It is not composed of moral platitudes, good advice, or gentle niceties. It challenges our flesh’s preconceptions and expectations. It undermines our will and false hopes. It annihilates the old Adam. Our reason cannot bear it. Our strength is decimated by this Word. It calls us to believe that we are worms, lost sheep, and dust.

The confession of sin, devil, and death is not the only unbearable Word. Many cannot bear that salvation is given by the Father through faith alone in Christ alone through this Word alone. This, too, is a scandal for it requires no effort, no power, no worked up emotions your part. We want to contribute, to assist, and earn forgiveness. We would try to work out our problems apart from Christ, away from His Word, without His forgiveness.

Yet, we hold His Word near. We hear the call to repentance and confess our sins. We, the devastated ones, are raised up by Christ’s blood-bought forgiveness. As forgiven children, we have life and salvation in His name. It is received in faith as a gift. Scandalous to reason and glorious to faith.

It is true that many of those who call themselves Christian cannot bear to look upon Jesus, to hear His Word, and to receive Him in His promised gifts. We, at Grace, know this as well as any congregation. Many on our membership roster rarely or never attend the Divine Service.What would keep a Christian from regularly darkening the doors of this place? What does the Word of God say that offends? Is it fear of judgment? Is it the confession of sins? Is it the scandal of the cross with Christ’s corpse?

The Jews in today’s text help us understand.  This Word of Jesus is so contrary to our natural religion that they assume it comes from the Devil himself. They said to Jesus, “Are we not right in saying that you are a Samaritan and have a demon?” They could not be more wrong. Christ is from the Father. His Word is truth. They are of their Father the devil. His word is only lies. By listening to their itching ears and corrupt hearts, they no longer heard the Word rightly and were deceived. While they believed their religion true and right, because it was not from the Word of the promise, the Word of Jesus, it was not the truth.

Our fallen flesh resists this Word as God has ordained to give it. When we listen to the whisperings of the Devil, the murmuring of our heart, or the ideas of our mind, our faith falters and even fails. The Christian who does not keep the Word near will soon become confused, conflicted, and in doubt. But Jesus does not hide from you. Our Lord Christ gives us His Word generously and we ought to eagerly receive it and learn it.

For those who hear and are forgiven, there is great benefit. This Word of Jesus is the only source of salvation. Only Jesus can save you from your sin. Where Jesus is forgiving, there you are receiving life and salvation. So today, Jesus wants you know to know that He has not just cleansed you of sin and healed your soul but He has defeated the last enemy—death. Truly, truly, I say to you, if anyone keeps my word, he will never see death. 

We cherish hearing of God’s Word and receive it regularly for particular readiness. The Word is the only power to save, thus only by receiving the Word are you prepared to die. If anyone keeps this Word close by, always as the ready, then he will never see death. Instead, he will taste and see that the Lord is good. He will be like his father Abraham who rejoiced that he would see the day of Christ. He saw it and was glad. The Christian can stare death in the face and say, “I am forgiven! You have no power over me!”

St. Stephen said while being martyred, I see the heavens opened and the Son of Man standing at the right hand of God! Even in the face of a terrible death, He did not lack hope. He knew the promise of the resurrection and was well-prepared. Like Abraham who saw forgiveness and life in the promised Messiah, so Stephen saw the ascended Christ as victor over death. While the stones were cast, St. Stephen saw the day of the Lord and was glad.

Even when it seems your sin has gotten the best of us, our enemies persecute us, or even death is knocking at our doorstep, you know that Christ is near. He has not hid His face from you but has given you the joy of His salvation. He gives himself freely to you through His Word and holy gifts. His Word is proclaimed and heard. You are the children of the Father who receive it and keep it. God’s salvation is not hidden but seen in faith. The crosses may be veiled but the glory of God is revealed to you. Therefore you will never see death but even now rejoice and see the Lord’s day.

In Name of the Father, + Son, and Holy Spirit. Amen.

Rev. Christopher R. Gillespie
Grace Lutheran Church
Dyer, Indiana